Monday, 26 August 2019

Bible Study Isaiah Study 4


Isaiah Study 4 – Finding Jesus in Isaiah (The Servant/Saviour)

Isaiah 42 & 49
READ the following passages:
Isaiah 42:1 – 7 Jehovah' servant who will bring justice.

Here is my servant, whom I uphold,
    my chosen one in whom I delight;
I will put my Spirit on him,
    and he will bring justice to the nations.

Whom I uphold” can be read in either of two ways. “Whom I lean upon” As if God places the full measure of His glory upon Jesus and gave the work of Grace into His hands. That is if the passage is read passively. But if read actively, “Whom I uphold.” Both are true. The Father and the Son co-work and their glory is mutual.
And he will bring justice to the nations – the Gentiles are no longer excluded.1

Here is my servant, whom I uphold, my chosen one in whom I delight - Three characteristics of the servant are revealed.
The Lord Upholds Him – It is an affectionate embrace. He gives Him what He needs in His Godly endeavours.
The Lord has chosen the Servant. The Servant is responding to the Lord's initiative rather than acting on His own.
The Lord delights in the Servant. He isn't a mere tool, but is Someone who brings joy to His heart. (Matthew 3:172, 17:53)
He will bring justice – Justice and righteousness are related. This means bringing people into a right relationship with God and each other. If one is in a right relationship with God, righteousness comes to one's life.
To the nations – Israel takes pride in its covenant status with the Lord, but He made it clear from the beginning that the covenant involved blessing “All peoples on Earth” (Genesis 12:34) and “All nations on Earth” (Genesis 18:185) Ministry to the Gentiles was nothing knew, but rooted in the covenant between God and Abraham.6

He will not shout or cry out,
    or raise his voice in the streets.
A bruised reed he will not break,
    and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;

Jesus was gentle, retiring, meek and quiet. His testimony was very powerful, but not noisy. He didn't seek honour among men. He frequently forbade those He healed to tell of the miracles that had taken place. It is often found that where there is quietness and meekness there is also firmness of purpose.7
Break – Christ would not deal rigorously with those who come to Him, but He'll be gentle, cherish the smallest beginnings of grace, comfort and heal wounded consciences.8
He will not shout or cry out, or raise his voice in the streets – See the contrast with traditional holders of power. The Servant does not make an ostentatious display to gain a hearing, and His work is not bombastic or pretentious.9
He will not shout or cry out, or raise his voice in the streets – Jesus did not go out and seek people to minister to, they came to Him. He ministered in a quiet, gentle way, not forcing His message on anyone. Salvation is available to all who would become His followers, but it is of their own free will that they decide to follow Him.10

    he will not falter or be discouraged
till he establishes justice on earth.
    In his teaching the islands will put their hope.”

Here is my Servant – The Lord calls upon all people, those in Israel and the coastlands and tells them to uphold, and focus upon His Servant.
Servant is capitalised. The context demonstrates that this is a clear Messianic reference. In addition Matthew quotes Isaiah 42:1-5, and plainly states it is a prophecy that's fulfilled in Jesus. (Matthew 12:16 – 2111) So, the Lord commands all people to put their focus on Jesus.
Jesus described Himself as a servant in Matthew 20:25-2812, Matthew 23:1113, Mark 9:3514 and Mark 10:43 – 4515. In Acts 3 Peter refers to Jesus as His Servant Jesus. (Acts 3:1316 and 3:2617.) However, Jesus isn't just a servant, He is The Servant, the one everyone should behold.
But Jesus, the Servant, is more than an example to us. He is our Servant. He serves us; not only in what He did in the past, but also He serves us every day through His constant love, care, guidance & intercession. Jesus did not stop serving when He went to heaven, He serves all people more effectively than ever before.

My Servant whom I uphold – This is definitely true for Jesus, but it is also true in the way the Lord deals with all His servants. He promises uphold His servants. When someone is the servant of another, they are required to give full service and obedience to the master. But the master is also required to take care of the servant. The Lord can always say My Servant whom I uphold.
My chosen one, in whom I delight – Jesus is the ultimate chosen one. We are chosen in Jesus. See Ephesians 1:4. For he chose us in him before the creation of the world. In Whom I delight shows that for God, this choice is not a cold, calculating technical thing. It is connected with His love and approval. When He chooses someone, He delights in them. If you are chosen in Jesus before the foundation of the world, then He is saying “I delight in you.”
Understanding this helps us to receive God's favour. This shows us that it's by His grace that He delights in us. It is His free gift, received by faith. Many of us are trying to earn His approval by works, but He chooses otherwise.
I will put my Spirit on him – Jesus was filled with the Spirit and did ministry in the power and flow of the Holy Spirit (Matthew 3:1618).
He will bring justice to the nations – The ministry of the the Servant, Jesus would not be only to the Jewish people. He would also have a ministry to all other peoples, the Gentiles, to bring justice and righteousness to them.

He will not shout or cry out, or raise his voice – This doesn't mean that Jesus never spoke loudly. It refers to His gentle, lowly heart and actions. He didn't make His way by bluster and loud overwhelming talk, but by the Spirit of God upon Him.
“He is not self-assertive: probably the three verbs here are cumulative, stressing quiet, unaggressive demeanour, but shout ('shriek') could suggest that he is not out to startle, cry out ('raise his voice') not dominate or shout others down, raise his voice ('make his voice heard') not out to advertise himself.” (Moyter)
“Think for a moment about the modesty of God. He is always at work. He guides the sun, the stars, and the universe. He controls every galaxy. He refreshes the earth constantly. But he works so quietly that many people now try to make out there is no God at all … That is the hallmark of reality in service. God's artists do not put their signatures to the pictures they create. His ambassadors do not run after the photographer all the time to get their pictures taken. It is enough that they have borne witness to the Lord.” (Redpath)

A bruised reed he will not break, and a smoldering wick he will not snuff out. - Another reference to Jesus' gentle character. A reed is a fairly fragile plant, yet if a reed is bruised, the Servant will handle it so gently that He will not break it. And if flax, used for tinder to start a fire, does not flame but only smokes, He will not snuff it out. Instead He will will gently blow on the smouldering wick, fanning it into flame again!
We often feel God deals roughly with our weaknesses and failures. Just the opposite is true. He deals with them gently, tenderly, helping us along until the bruised reed is strong and the smouldering wick is in full flame.
“Think again of that reed: something that has been crushed, or hurt by unkindness, a life that is somehow bent and bruised and shattered, without strength or beauty. There is nothing attractive about a reed, and there is certainly nothing very pleasant about the circumstances in which it lives! Usually it grows in a smelly, unsavory swamp.” (Redpath)
“We call ourselves Christians, but if you are like me, sometimes you are desperately ashamed of how dimly your light burns. There is far more smoke than fire: so little prayer, so little real testimony, so much depression and discouragement. But the Lord says He will not extinguish the smoking flax.” (Redpath)
“He is not dismissive of others: however useless or beyond repair (bruised reed), however 'past it' and near extinction (smouldering wick) they may seem. The negative statements imply their positive equivalents: he can mend the broken reed, fan into flame the smouldering wick. The former has been internally damaged, the latter lacks the external nourishment of oil. The Servant is competent both to cure and to supply.” (Motyer)
Jesus sees the value in a bruised reed, even when no one else can.
He wants us to have His heart towards the lowly, broken and hurting. It's easy pass them by just as quickly as the priest and the Levite passed the man on the road to Jericho. “The superficial Christian worker ignores that kind of situation. He wants a sphere to serve where it will be worthy of his talent, if you please. A task where his abilities will be recognised and used, something that is big enough to justify all the training he has undergone. In the eyes of the Lord, the test of the real servant is, does he bend with the humility of Jesus Christ over a bruised reed and smoking flax?” (Redpath)
In faithfulness he will bring forth justice;4     he will not falter or be discouraged – The Servant is gentle, but not weak. He will bring forth justice for truth. There aren't two ways about it. It will happen, and the Servant will not be stopped by failure or discouragement.
Isn't it wonderful that Jesus never gets discouraged? Despite the job He has to do, the obstacles He must overcome, and the tools He needs to work with, He never becomes discouraged. It is because He has all power and authority.

Till he establishes justice on earth.    In his teaching the islands will put their hope. - The work of the Servant will extend to the whole Earth, and all the peoples, no matter where they are, shall serve Him.19

He will not falter or be discouraged – His sensitivity and kindness manifest not weakness, but strength. He has the power to persist, and He will. The work will not be easy, but He will not allow obstacles to stop Him from accomplishing what he has come to do.
Till he establishes justice on earth – He will not simply seek, or work toward, justice. He will establish it, bring it about, make it happen. It wouldn't be painless, as he is like a refiner's fire. (Malachi 3:2b, 320) The refiner's fire burns hot and most of us would prefer to avoid it. But it burns away impurities to make us righteous before the Lord. It can be prepared to a surgeon's scapal, which inflicts pain but also gives life.21

This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:
“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
    and a light for the Gentiles,

Thus, God had commissioned Christ. He declared that the eternal power and the Godhead backs Him up until the Gentiles know of His light, and they shall be brought into covenant with God.22

Called you – He declares His righteousness and faithfulness.
A light – Enlightening them with true and saving knowledge.23

A covenant for the people – The Servant is Himself a covenant. He personifies salvation, the mediator of a better covenant than the one with Moses.24

to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.

If one is melancholy, or despairing that they cannot get out of the prison of bad habits, or shake off the chains of sin, they should pay attention. A Liberator has come, one who's business it is to open the fast close cells of sin, and set Satan's captives free.25

Isaiah 49:1 – 7 God's salvation through the servant.

Listen to me, you islands;
    hear this, you distant nations:
Before I was born the Lord called me;
    from my mother’s womb he has spoken my name.
He made my mouth like a sharpened sword,
    in the shadow of his hand he hid me;
he made me into a polished arrow
    and concealed me in his quiver.

Listen to me, you islands; - As the context shows, these words come prophetically from the Messiah, the Servant of the Lord. Here, here commands the islands – the distant lands of the Gentiles to listen to Him.
Before I as born the Lord called me – Jesus, revealed as the Messiah, was called from before he was born. In actuality as shown in Micah 5:226, He was called before he was conceived in Mary's womb.
He made my mouth like a sharpened sword – This means that the Messiah's very words have power and authority. While some might need to brandish a weapon to show their authority, the Messiah only needs to speak.
In the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver – The Messiah prophetically proclaims that He is like a carefully made and polished arrow in the service of the Lord, ready to be used at the right time. This probably refers to the “hidden years” of Jesus, when He lived in obscurity, as a polished arrow in the quiver of the Lord.27
He made my mouth like a sharpened sword – There are no words so piercing as the words of Jesus Christ.28

He said to me, “You are my servant,
    Israel, in whom I will display my splendor.”
But I said, “I have labored in vain;
    I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
    and my reward is with my God.”

But I said “I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord's hand, and my reward is with my God. - Considering what, and who, Jesus had to work with during His Ministry, one of the great temptations He faced must have been discouragement. This passage shows that even though He ministered in difficult and discouraging circumstances, He never gave into discouragement, but always put His trust in the Lord.29

'Sword' and 'arrow' are word pictures. They show that the message Isaiah's delivering from God will have a profound effect on people's lives. Like a sword or arrow, the words will be sharp (clear, sudden and powerful.) The Lord has prepared Isaiah ahead of time to speak the sharp words of God's judgement. And the Messiah will speak more powerfully than Isaiah!30

And now the Lord says—
    he who formed me in the womb to be his servant
to bring Jacob back to him
    and gather Israel to himself,
for I am[
a] honored in the eyes of the Lord
    and my God has been my strength—
he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”
This is what the Lord says—
    the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
    to the servant of rulers:
“Kings will see you and stand up,
    princes will see and bow down,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”

The Redeemer and Holy One of Israel – An important part of the Messiah's mission is to bring Israel back to the Lord. The Jews still have an enduring place in God's plan, and that plan will be fulfilled when all Israel will be saved (Romans 11:2631).
Kings will see you and stand up, princes will see and bow down – In the end, the Messiah will not be despised or abhorred. He will receive the worship and honour He deserves, because He is the chosen of the Lord.32

  1. In Isaiah 42:1 – 4 the Servant is introduced. In Isaiah 49:1-6 His person & work are more fully set forth.
    (a) Describe & discuss who the servant is identified as & his titles.
    (b) What is the role of the servant?
  1. Nation of Israel. The Hebrew language allows the speaker to switch easily & naturally from speaking about a community to speaking about an individual & back again.
    The OT Israel could therefore be addressed by the singular “you” at one time & by the collective “you” at another time.
    Discuss this in the passages.
  1. Mission declared:
    * to bring Israel back to God – they have the light but need restoration
    * to bring salvation to Gentiles / light to Gentiles – need for light & salvation
    * to display God's splendour
    Identify these aspects in the passages.
    [Reflect back to Acts13:46-48 in our Acts studies earlier this year]

46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us:
“‘I have made you[f] a light for the Gentiles,
    that you[
g] may bring salvation to the ends of the earth.’[h]”
48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

Then Paul and Barnabas answered them boldly – They had a zeal for the things of God. They really believed the truth about Jesus, so they wouldn't let this challenge go unanswered.
Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles – They rebuked those who were rejecting Jesus, letting the Jews know that it was a privilege that the message had come to them first, a privilege they were rejecting.
When you want to tell others about Jesus, begin with your own group. But if they don't receive it, or when they start rejecting it, don't stop telling others about Him. Just find others to tell, who will listen.
When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed – They also responded with more evangelism to those with open hearts, now directing their efforts to the Gentiles, obeying God's command (Romans 1:1633) and in fulfilment of prophecy (the Isaiah 49:6 quotation).
The Gentiles responded to Paul's invitation with enthusiastic belief, learning joyfully that God didn't hate them, but offered them salvation in Jesus.
Paul showed wisdom in not spending all his time trying to persuade hardened hearts. Even after he made the Gentiles the focus of his evangelistic efforts, he was still praying earnestly for the salvation of Israel (Romans 10:134), but his missionary time was spent ministering to more open hearts.35

  1. Isaiah 42 speaks of Jesus being gentle, lowly in heart, tender, healer and provider. Look for these qualities in Isaiah 42.
  2. Isaiah 49. Discuss the following points:
    Verses 1 and 2 – Messiah's call & preparation
    Verses 3 and 4 – His confidence in the Lord
    Verses 5 to 7 – the Messiah blesses Israel & the nations
  1. Look at the connections to the NT.
Isaiah 42:1 - Matthew 12:18

Here is my servant, whom I uphold,
    my chosen one in whom I delight;
I will put my Spirit on him,
    and he will bring justice to the nations.


“Here is my servant whom I have chosen,
    the one I love, in whom I delight;
I will put my Spirit on him,
    and he will proclaim justice to the nations.

Isaiah 49:6 – Acts 13:47
he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”


47 For this is what the Lord has commanded us:
“‘I have made you[a] a light for the Gentiles,
    that you[
b] may bring salvation to the ends of the earth.’[c]”

Isaiah 49:8 – 2 Corinthians 6:2

Give examples of what Isaiah prophesied being fulfilled in the New Testament.

  1. What names for God do you find in these passages?
  1. Identify some words that describe us.
    How do these bless you?

  1. We are His servants. How has this study spoken to you.

2 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
3 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
4 I will bless those who bless you,
    and whoever curses you I will curse;
and all peoples on earth
    will be blessed through you.”
5 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.
11 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;
I will put my Spirit on him,
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[b]

12  25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
13 11 The greatest among you will be your servant.
14 35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
15 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
16 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.
17 26 When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”
18 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him.
20 For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness,
26 “But you, Bethlehem Ephrathah,
    though you are small among the clans[a] of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”
31 and in this way[a] all Israel will be saved. As it is written:
The deliverer will come from Zion;
    he will turn godlessness away from Jacob.

33 16 For I am not ashamed of the gospel, because it is the power of Godthat brings salvation to everyone who believes: first to the Jew, then to the Gentile.
34 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.



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